By Yang Hu
Exploring how humans negotiate and reconcile, build and re-construct their distinct gender and ethnic identities in a cross-cultural context, Hu examines what occurs whilst distinctive cultures meet on the intimate interface of marriage and family members. Chinese-British Intermarriage unearths how gender and ethnic identities intersect in targeted methods in shaping the lived stories of intermarried undefined. during the kaleidoscope of first-generation Chinese-British inter-ethnic households within the united kingdom, the booklet brings jointly relations, gender, migration and ethnic experiences, reflecting on ongoing social methods equivalent to individualisation and globalisation.
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Additional resources for Chinese-British Intermarriage: Disentangling Gender and Ethnicity
Revisioning gender. Oxford: Rowman Altamira. K. (2001). Racial intermarriage pairings. Demography, 38(2), 147–159. Geddes, A. (2003). The politics of migration and immigration in Europe. London: Sage. , & Fu, X. (2002). Women’s labor force participation and status exchange in intermarriage. Journal of Bioeconomics, 4(3), 241–268. F. (2011). Diversity and society: Race, ethnicity, and gender. Thousand Oaks, CA: Sage. , & Meager, N. (2003). Key indicators of women’s position in Britain. gl/7PywnU Homans, G.
The ongoing tension between Linda and Derek’s parenting ideals thus exploded in this mother-daughter conflict. Linda experienced a strong sense of abandonment and loss, feeling that she was ‘no longer needed’ by her daughters in spite of her relentless devotion. After seven years as a full-time mother, Linda returned to work in late 2009, and found a job as an accountant in a local company. It took her a long time to learn to ‘let go’ of her children, which was deeply rooted in Linda’s conscience of what is required of a good Chinese mother.
Nikki had just left for university. Her older brothers Peter and Tom had started their own families. The couple’s three-storey house, exquisitely decorated with souvenirs of their extensive travels over the years, seemed empty without the presence of the children. However, Bob and Monica, both of whom are now in their early sixties, lead a happy life according to the Chinese ideal of tianlunzhile10: they enjoy loving conjugal relations, a comfortable financial situation and a big clan of offspring.
Chinese-British Intermarriage: Disentangling Gender and Ethnicity by Yang Hu