By P. Martinez, D. P. Martinez, Jan Van Bremen
Japan is among the so much urbanised and industrialised nations on the planet. but the japanese proceed to preparation quite a few non secular rituals and ceremonies regardless of the high-tech, hugely regimented nature of eastern society. Ceremony and formality in Japan makes a speciality of the conventional and non secular points of eastern society from an anthropological standpoint, offering new fabric and making cross-cultural comparisons.
The chapters during this assortment hide subject matters as various as funerals and mourning, sweeping, women's roles in ritual, the department of ceremonial meals into sour and candy, the heritage of a shrine, the enjoying of video games, the trade of towels and the connection among rite and the office. The publication presents an summary of the which means of culture, and appears on the means during which new ceremonies have sprung up in altering situations, whereas outdated ones were preserved, or have constructed new meanings.
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Additional info for Ceremony and Ritual in Japan: Religious Practices in an Industrialized Society
7. ——(1993) ‘Leadership and the limits of political control: A Balinese “Response” to Clifford Geertz’, Social Anthropology, 1(3):291–307. Shore, Bradd (1990) ‘Ritual frames of mind’, Reviews in Anthropology, 15(4): 225– 37. Smith, Robert J. (1974) Ancestor Worship in Contemporary Japan, Stanford: Stanford University Press. ——(1978) ‘Foreword: the eclipse of the communal ritual in Japan’, in Yamamoto Yoshiko, The Namahage: A Festival in the Northeast of Japan, Philadelphia: Institute for the Study of Human Issues, pp.
Note: In the upper row from right the numbers one to four; in the lower row five and zero Sepp Linhart 41 both players choose the same figures. This is of course a much more simple game than the ken with numbers, but at the same time the idea that one element is stronger than another one, but weaker than the third one makes it quite interesting. The oldest form of sansukumi-ken in Japan seems to be mushi-ken or ‘ken of small animals’, which can be found already on picture scrolls of the Heian and Kamakura periods (Shibuzawa 1966:228–9; 1968:20–1).
1990a) ‘Funeral specialitists in Cantonese society: pollution, performance and social hierarchy’, in Watson and Rawski (eds) Death Ritual in Late Imperial and Modern China, Berkeley: University of California Press. ——(1990b) ‘The structure of Chinese funerary rites: elementary forms, ritual sequence, and primacy of performance’, in Watson and Rawski (eds) Death Ritual in Late Imperial and Modern China, Berkeley: University of California Press. Rawski (eds) (1990)  Death Ritual in Late Imperial and Modern China, Berkeley: University of California Press.
Ceremony and Ritual in Japan: Religious Practices in an Industrialized Society by P. Martinez, D. P. Martinez, Jan Van Bremen