By C. G. Jung
For C. G. Jung, 1925 used to be a watershed 12 months. He became fifty, visited the Pueblo Indians of recent Mexico and the tribesmen of East Africa, released his first ebook at the ideas of analytical psychology intended for the lay public, and gave the 1st of his formal seminars in English. The seminar, performed in weekly conferences through the spring and summer time, started with a particularly own account of the improvement of his pondering from 1896 as much as his holiday with Freud in 1912. It moved directly to discussions of the elemental tenets of analytical psychology--the collective subconscious, typology, the archetypes, and the anima/animus idea. within the elucidation of that idea, Jung analyzed intimately the symbolism in Rider Haggard's She and different novels. along with those literary paradigms, he made use of case fabric, examples within the superb arts, and diagrams.
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Extra resources for Analytical Psychology: Notes of the Seminar Given in 1925
Man may well differ from things of nature, which leads us to the question what exactly constitutes the essential difference, if any, between man and things. What, for example, makes a thing a thing? According to Husserl this question about the common element or essence of a field of experience could in turn be answered in terms of an experience. He believed that within our intuitive imagination, in our mind’s eye, or within an intuitive fantasy, we are able to scan the boundaries of a thing as it presents itself, thus intuiting that which makes a thing a thing.
And it is precisely this additional range of perspectives that constitutes its reality. ” Strictly speaking, perception therefore does not focus on the visible, but rather on that which cannot be seen from a certain perspective. This being the case, perception does not focus on what is seen, for we also see that which cannot be seen. In the final analysis, when seeing we focus on that which we cannot see. 9 E. Husserl, Ideas Pertaining to a Pure Phenomenology and a Phenomenological Philosophy: Book 1, General Introduction to a Pure Phenomenology, trans.
However, this does not in any way detract from the significance of this enquiry into a possible hierarchy among the various spheres of reality. Here we are wise to avoid a possible pitfall. The question does not relate to any causal relationship between concrete things, with event a causing event b, but rather to a more generic hierarchy among the spheres of reality, with one sphere preconditioning the occurrence of another sphere. This demand for enabling conditions can be referred to as a “transcendental” question.
Analytical Psychology: Notes of the Seminar Given in 1925 by C. G. Jung