By Romanus Cessario
Because the first fans of Saint Thomas Aquinas took up the duty of explaining and protecting his writings, Thomists have stimulated deeply the Western highbrow culture. jointly they shape a faculty referred to as Thomism which can declare an uninterrupted background because the finish of the 13th century. utilizing rigorously chosen assets, Romanus Cessario has composed a quick account of the historical past of the Thomist culture because it manifests itself during the greater than 700 years that experience elapsed because the loss of life of Saint Thomas. a brief heritage of Thomism, initially released in French as Le Thomisme et les Thomistes, provides a necessity that has no longer been met in over a century, and is the 1st such entire account written in English. the writer, who has labored within the box for greater than thirty-five years, brings to his research an appreciation for where that Saint Thomas Aquinas holds as a perennial instructor of Christian theology, and for the impression that the typical health care professional has exercised on all stripes of theology and philosophy. The e-book indicates compatible standards for together with and apart from authors from of Thomists, and proceeds to spot the relevant sessions within which Thomism fared either good and not more good. attract broader ancient contexts is helping the reader find Thomism in the move of highbrow heritage because it unfolds within the West. consultant figures within the heritage of Thomism are named and their literary compositions defined to be able to express the diversity of how that those authors have carried at the culture. To let the reader to benefit the positions which are in general pointed out with the Thomist tuition, the ebook comprises an exposition of its significant theological and philosophical issues.
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Additional resources for A Short History of Thomism
Callus, The Condemnation of St. Thomas at Oxford, nd ed. (Oxford: Blackfriars, ). Chapter Two of Scripture, Saint Augustine, and Saint Bonaventure. It should be noted that the objections to the new movement, which may be entitled Albertino-Thomism, were softened somewhat by the claim that the real object of contention centered not on Aquinas but on the Averroists. In this context, it is possible to interpret the “emendation” project of William de la Mare as an effort to make Aquinas safe for theological exercises, even though the Franciscan authorities ordained that this scrupulous list of corrections, like the Summa theologiae itself, should enjoy a very limited circulation among their friars.
This stout Dominican defense of Aquinas mounted some three years after his death marks an important moment in the development of Thomism as a legitimate school of theology within the Christian Church. Controversy over Aquinas’s intellectual legacy, however, did not immediately subside. In the decades following his death, opposition to Aquinas’s teaching continued to arise principally among the Franciscans, who considered themselves to be the true guarantors . D. A. Callus, The Condemnation of St.
Only the Jesuits form another significant group of religious priests who may be numbered among the self-described Thomists. In the nineteenth century, Thomist ranks were swelled by non-religious even before the publication of Aeterni Patris. Kennedy makes no effort to list those who practiced Thomism during the twentieth century, when prior to the fruits of the revival launched by Pope Leo XIII were especially felt in Europe and the Americas. The broad criteria that Kennedy employs in his catalogue of Thomists affords the interested party a sweeping view of the Thomist tradition.
A Short History of Thomism by Romanus Cessario